
While they were talking about this, Jesus himself stood among them and said to them, Peace be with you.” They were startled and terrified, and thought that they were seeing a ghost. He said to them, “Why are you frightened, and why do doubts arise in your hearts? Look at my hands and my feet; see that it is I myself. Touch me and see; for a ghost does not have flesh and bones as you see that I have.” And when he had said this, he showed them his hands and his feet. While in their joy they were disbelieving and still wondering, he said to them, “Have you anything here to eat?” They gave him a piece of broiled fish, and he took it and ate in their presence. (Luke 24:36-43 NRSV)
In yesterday’s post (What things?) Jesus encountered Cleopas and another disciple walking on the road to Emmaus. Just before today’s passage, we learn that Jesus stayed to break bread with them, and this meal became the eye-opening act the two needed to fully recognize their resurrected friend. Now, as he appears again to the eleven, they remain in wondrous disbelief even after he shows them his hands and feet. Jesus then asks if they have anything to eat. This act seems to be the preferred way Jesus chooses to reveal himself to his beloved disciples.
Isn’t this beautiful? Twice, Jesus is revealed in the breaking of bread, in the sharing of a meal.
The practice of sharing meals together or feeding one another seems to be very important to Jesus. All through his earthly life, Jesus often described kingdom living in terms of feasts and banquets. He ate with sinners, he fed the crowds. In the last meal shared with his disciples before his death, Jesus created a sacrament for them and for us to receive his presence and remember him forever. You may remember that he also fed the disciples again on the beach with fish cooked over a fire after his resurrection (Easter- Do you love me?). Jesus also told Peter to “Feed my sheep,” as a way to show his love for others.
This is the last of the season’s posts. We now move on to our “normal” daily living in the light of the Easter resurrection (at least as normal as we can be in these trying times).
Now, Jesus wants to know, “Have you anything here to eat?”
We do.
Jesus is our bread of life, our strength and our sustenance. Jesus continues to feed us today with his Word, his Spirit, and his meal. He is inviting us to join his banquet. This is our opportunity to invite others to share his feast, too. We are meant to gather with one another, to bring what we have to the table, to share our food and our hospitality, to remember Jesus and to welcome his presence. We are made to laugh and talk and love and listen and feed and be and dream and help and share, seated all together as one around the table, feasting on the love of Jesus.*
Are you talking to ME?
Today Jesus asks, “Have you anything here to eat?”
How do you need to be fed with the bread of Christ today? What will you bring to the table? Can you recall a meal that especially blessed you? What made it so special? Have you ever been excluded from a table? How might you welcome another? Could you help a hungry person today (whether physically or spiritually hungry)? Do you ever feel as if you are missing out on the fullness of the banquet Jesus is offering? Where might you need to open yourself further? What do you have to offer today?
Have you anything here to eat?
*I had written this post early in February, not knowing what would be in store for our world with COVID 19. At the time, it was such a joyful way to end the season’s meditations, with our invitation to gather, share and eat, together in the love of Christ…
We are sad that we cannot physically gather to do this right now. But how might we virtually or spiritually feed and gather with one another? May we do all that we can- through prayer, writing letters or cards, making calls, connecting via internet, and supporting agencies and individuals who are helping others in this crisis.
We are still connected in love, in Spirit, in caring thoughts. We are connected as the Body of Christ.
Thank you for reading. Peace, dear friends.
Photo by Kevin Schmid on Unsplash

Now on that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing, Jesus himself came near and went with them, but their eyes were kept from recognizing him. And he said to them, “What are you discussing with each other while you walk along?” They stood still, looking sad. Then one of them, whose name was Cleopas, answered him, “Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?” He asked them, “What things?” They replied, “The things about Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and leaders handed him over to be condemned to death and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things took place. Moreover, some women of our group astounded us. They were at the tomb early this morning, and when they did not find his body there, they came back and told us that they had indeed seen a vision of angels who said that he was alive. Some of those who were with us went to the tomb and found it just as the women had said; but they did not see him.” Then he said to them, “Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared! Was it not necessary that the Messiah should suffer these things and then enter into his glory?” Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures. (Luke 24:13-27)
Later in the day that Jesus was resurrected, he approaches these two disciples as they walk to Emmaus. His first question, “What are you discussing with each other while you walk along?” seems like a logical and innocent one. They are surprised, but they reply, “Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?”
I love his second question: “What things?” Can’t you just imagine him inwardly grinning? Jesus obviously knows what all has happened- but he wants to hear the disciples tell the story. He wants to hear their version of all that has transpired. Perhaps he wants to know the things they understand clearly, and what yet remains to be clarified. He can fill in their gaps of confusion or doubt with assurance, peace, and hope.
What do we talk about as we “walk along”? How often in our daily conversations do we say words of encouragement or hope? Words of love and joy? Do we speak of life-giving ideas or are we the discouraged and disgruntled ones? Are we talking of trivial things- or perhaps even not talking? We have such a good story in Jesus, a story of hope and joy and love, to share in this world that desperately needs to hear it.
I see a deeper significance in Jesus’ question for the disciples, too:
He wants to begin revealing who he is by entering into their present story.
What things? becomes an invitation for us. Jesus knows our story as well. But maybe in our telling of it, he can help us clarify exactly what he was doing at different times in our lives. Let’s keep bringing our stories to Jesus and allow him to edit and hone them into ones filled with examples of his boundless grace and love. Let’s give Jesus a chance to increasingly reveal himself by inviting him into our version of our present story. He can craft our stories into ones of hope and joy. Stories that include what things Jesus has done for us!
Are you talking to ME?
Today Jesus is asking, “What things?”
What would you tell Jesus about your life? Are there moments that need clarifying? Are there moments of joy, grace, mercy for which you would like to thank him? Is there one moment of significance that you might lift to Jesus for better understanding today? In what area of your life would you like Jesus to reveal himself more? What do you need in order to share his story more readily? To share yours? What things do you need to know?
What things?
(My Reader Friends,
As this Lenten season comes to an end with the joyful resurrection of Jesus, I am wishing you all the blessings of this Easter day! For me, these weeks have certainly had a Lenten feel, but not always a Lenten focus. I often found myself distracted by the fear, the isolation, and the uncertainty of this virus. But now, as I reflect on our times together, I feel as if we have journeyed with Jesus and one another through a new and unexplored wilderness. And so, I will count this difficult season as a gift today.
As we now celebrate, perhaps in simpler ways with fewer people, may we all feel a universal connection through the Spirit, and may we all experience the sheer joy of the resurrection. In Jesus, resurrection is guaranteed. After every death, every hardship, every loss, there will ALWAYS be a resurrection. I hope this helps you to rejoice today!)

When they had finished breakfast, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Feed my lambs.” A second time he said to him, “Simon son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Tend my sheep.” He said to him the third time, “Simon son of John, do you love me?” Peter felt hurt because he said to him the third time, “Do you love me?” And he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. (John 21:15-17 NRSV)
What a wonderful, glorious, happy day for all of us!
We are jumping ahead just a little bit today with this passage. A week or so after Jesus has risen, the disciples find Jesus on the beach, cooking fish over a charcoal fire. He is making breakfast for them! I find this so incredibly beautiful. And on this glorious Easter Sunday, Jesus’ question seems especially meaningful. Three times he asks Peter, “Do you love me?”
Three times, Jesus is asking us, “Do you love me?”
Do you love me?
Do you love me for the life I lived as your teacher, your mentor, your guide? Do you love me for the stories I told, the parables I taught, the lessons I shared? Do you love me for the challenges and trials I took you through? Do you love me for the feeding, healing, touching, comforting and blessing I gave so generously? Do you love me because I became one of you?
Do you love me?
Do you love me for the terrible suffering I endured in these past few days? Do you love me because I never wavered from being God’s son, but continued to love and live as God wanted me to do, all the way to my death? Do you love me for forgiving even those who killed me? Do you love me for continuing to love you, in spite of all the times you doubted, denied, or lost faith in those awful and uncertain days?
Do you love me?
Do you love me because you have witnessed my glorious resurrection? Do you love me for the hope, joy, and salvation you can cling to because of this day? Do you love me because I live forever- and I live in you?
Jesus has been resurrected. After breakfast, Jesus resurrects Peter (from the grief and guilt of his previous denials) with his questions and his words. Now Jesus is also offering us new life- a present resurrection- as he asks us, “Do you love me?”
Are you talking to ME?
Today Jesus is asking, “Do you love me?”
Do you love Jesus for all of him- his life and teaching, his suffering and death, and his resurrection? Will you continue to love Jesus by loving others in our world? Will you do all you can to feed his sheep? Do you need to be resurrected from a certain loss, death, or pain today ? Are you ready for him to resurrect you into new life, right now?
Do you love me?
Photo by Kimson Doan on Unsplash

Then Jesus told them a parable about their need to pray always and not to lose heart. He said, “In a certain city there was a judge who neither feared God nor had respect for people. In that city there was a widow who kept coming to him and saying, ‘Grant me justice against my opponent.’ For a while he refused; but later he said to himself, ‘Though I have no fear of God and no respect for anyone, yet because this widow keeps bothering me, I will grant her justice, so that she may not wear me out by continually coming.’” And the Lord said, “Listen to what the unjust judge says. And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? I tell you, he will quickly grant justice to them. And yet, when the Son of Man comes, will he find faith on earth?” (Luke 18:1-8 NRSV)
So now we wait. Jesus has died, his body has been placed in the tomb. Sabbath has begun. Work ceases. All is quiet.
Imagine what the disciples must have felt. What just happened here?! We were just getting started. All the people praised him only a week ago. He taught us so much, he healed so many people. He helped us see a new way of kingdom living. Was it all for nothing? Why did our friend have to endure all of this? Why did we follow him, only to have it end like this?
Imagine what Mary must have felt. Did I misunderstand God? Did I give birth to my precious son, raise him in love, and watch him go off to follow God’s will, only to have his life end this way? Why did MY SON die? Nothing makes any sense.
Right now, as much as possible, try to imagine that we do not yet know the happy morning that is just ahead. How would today feel? The Easter Vigil is a powerful time of patient waiting. We sit in our own tomb-darkness and grieve the loss of this One we hold dear. We embrace the uncertainty of the day as a liminal space of “unknowing” in which God can do profound transformational work. As God transformed Jesus into new life, so too, we may ask God to transform our own lives in the darkness of this tomb-time.
The Easter Vigil brings to mind this parable of the judge that Jesus had once told his disciples. After the horror of Good Friday, as his dear ones spent the day in quiet bewilderment and terrible grief, could they remember Jesus’ story of the judge? Could they remember Jesus’ assurance that God would quickly help his chosen ones who cry to him day and night? Could they trust that God was still working?
Throughout our lives we will have vigils, times of watching and waiting in uncertainty after a loss. In our darkness of despair and grief, do we remember these wonderful words as well? God will not fail us. While we trust and wait and work and pray and wonder and remain patient, we can carry this assuring hope of Christ in our hearts. So that “When the Son of Man comes…” he WILL find faith on earth!
Are you talking to ME?
Today Jesus is asking, “When the Son of Man comes, will he find any faith on earth?”
When your life is in turmoil with no clear answers in sight, are you able to trust that God is still working? Are you able to believe Jesus’ assurance that God will help- and quickly? In these times, are you able to just BE? Are you able to abide in God’s love, in quiet strength and trust? What gifts may come in the waiting? Christ is already here among and within us. Is he finding any faith on earth? In you?
When the Son of Man comes, will he find any faith on earth?
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From that time on, Jesus began to show his disciples that he must go to Jerusalem and undergo great suffering at the hands of the elders and chief priests and scribes, and be killed, and on the third day be raised…
Then Jesus told his disciples, “If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will find it. For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life? (Matthew 16:21, 24-26 NRSV)
What a sad day.
What a treasured day.
One cannot imagine the agony of Jesus’ suffering. We can read the biblical gruesome details of his crucifixion, watch movies that reenact that terrible time, or imagine all of this at its worst possible depths, but we can never fully fathom what Jesus endured.
In the days leading up to this tragic day, Jesus had tried to tell his disciples- several times- what was going to happen to him. In this passage, he then extends a call to them and any others who want to become his followers: “Let them deny themselves and take up their cross and follow me.” We are his followers. His words are for us, too.
But what does “taking up our cross” mean for us? You may have heard different interpretations along the way. I most often hear people use the expression, “It’s the cross I have to bear,” to mean a burden they must carry or a suffering they must endure.
As I wrote in Preface to Holy Week (April 4th) , Jesus died on the cross because he would not give up living as God wanted him to live. He did not stop loving or challenging, healing or helping. He broke the rules that were not important, to ensure he lived the rule of love. He spoke against political and religious leaders while speaking of the reign of God. His cross of suffering and death came because he never stopped being the Son of God.
With this understanding, the cross we take up is our act of continuing the life and presence of Jesus in the world. The cross is our decision to embrace and imitate and live as Jesus did, as children of God. To choose the way of love. Of humility. Of surrender. Of generosity. Of servanthood. To keep standing up- for what is right, for justice, for others. To welcome the outcast. To help those in need. To feed, clothe and visit.
To live like Jesus. No matter what.
In order to take up the cross, we can imagine we would need to approach the cross with empty hands. There would be no way to grasp and bear the cross without being free of other things we carry. The cross of living and loving like Jesus is not a heavy one, but it does require our full embrace. And so the cross can bring a new lightness and freedom that come from letting go of everything else. As Jesus said, “My yoke is easy, and my burden is light” (Matthew 11:30). As we take up the cross, we let go of the things that distract, that encumber, that hinder us from following Jesus fully and well.
God’s love is so very good. The call to pick up our cross and follow Jesus may sound like a burden to carry, but we will soon discover the joy of the following, the freedom, and the surrender. Our trials will be grounded in peace. Our life will be filled with love and hope beyond our understanding. Our surrender will actually lead to greater freedom. We will receive more than we could possibly imagine. In losing our lives, we will find them!
Are you talking to ME?
Today Jesus asks, “For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life?”
On this Good Friday, how is your soul? How have the events leading up to this terrible day affected your spirit?
What would you need to release in order to fully pick up the cross of love, of continuing as Jesus in the world? What path is taking you away from following him closely? Is there something you have felt called to do but have not yet pursued it? What worldly pursuit gets in the way of following Jesus? Are you ready to embrace the cross of Jesus- of living as the Body of Christ?
For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life?
Photo by Bobbie Wallace on Unsplash

Then Jesus went with them to a place called Gethsemane; and he said to his disciples, “Sit here while I go over there and pray.” He took with him Peter and the two sons of Zebedee, and began to be grieved and agitated. Then he said to them, “I am deeply grieved, even to death; remain here, and stay awake with me.” And going a little farther, he threw himself on the ground and prayed, “My Father, if it is possible, let this cup pass from me; yet not what I want but what you want.” Then he came to the disciples and found them sleeping; and he said to Peter, “So, could you not stay awake with me one hour? Stay awake and pray that you may not come into the time of trial; the spirit indeed is willing, but the flesh is weak.” Again he went away for the second time and prayed, “My Father, if this cannot pass unless I drink it, your will be done.” Again he came and found them sleeping, for their eyes were heavy. So leaving them again, he went away and prayed for the third time, saying the same words. Then he came to the disciples and said to them, “Are you still sleeping and taking your rest? See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners. Get up, let us be going. See, my betrayer is at hand.” (Matthew 26:36-46 NRSV)
This scene at the Gethsemane really captures the desperate loneliness and abandonment Jesus must have felt as he prepared to face his horrible arrest, trial, torture and death. In his fear, grief and despair, Jesus asks God to take his cup, his fate, away… the cup isn’t taken. He asks his dearest friends to stay awake with him for one hour… they fall sleep, three times. In Jesus’ darkest hour, he feels utterly alone. He has no friends to accompany him, even to remain in prayer for him. His friends cannot comprehend his anguish.
We are heartbroken to read such words. We are quite dismayed by the disciples’ lack of effort or attention! We wonder how they could sleep during that agonizing time. We wonder how they could abandon Jesus at his time of great need, especially after all he had done for them. And then we wonder about ourselves… I wonder about myself…
~Can I stay awake even one hour?
Jesus’ life on earth showed us how God’s incarnate word is present among and within us now. We may read these Old Testament stories with a little envy, thinking that we have not been gifted with signs from God in our present time. But God IS present, active, and moving in all of creation, and in and among all of us, as God was and is in Jesus.
I think that’s where I can be asleep. I often miss the presence of God in my daily living. How often I miss the significance in the mundane. I miss the word of God as spoken through a friend. I miss the lessons of life found in nature. Or in my activity, I miss the silent whisper of the Spirit in the breeze. As Jacob once said, “Surely the Lord is in this place and I did not know it!” (Genesis 28:16). In my inattention, do I miss out on the opportunities to help, accompany, or pray with Jesus?
~How often do I abandon Jesus in his time of need?
We are so richly blessed to know that through Jesus, we are God’s beloved children. We know that nothing can separate us from the love of God in Christ (Romans 8:38-39). We know that there is nothing we can do to earn our way into heaven. We are loved and forgiven, not by our own merit, but because God IS love. So we are to live our lives in grateful obedience, out of the sheer joy of being God’s beloved children for eternity.
But I know there are times I probably count on this extravagant mercy when I could do better or do more. Because I trust that Jesus loves me SO much, I know that I will remain beloved, even when I disappoint him. I count on his forgiveness when I know I have failed him- but does his mercy in some way ‘free’ me to fail him more often? “I can’t do this for you, Jesus, but thank you for loving me anyway.” Do I become lax or lazy because I am SO loved? Each time that I do, I am abandoning Jesus in his time of need.
Are you talking to ME?
Today Jesus is asking, “Could you not stay awake with me one hour?”
Where do you notice that you have been asleep to the presence of Christ? Does Jesus’ forgiveness, mercy and love perhaps make you a little lax in your obedience? How might you have abandoned Jesus recently in his time of need? Is there a practice that will help to keep you more attentive? Today, will you especially be mindful of the agony that Jesus endured?
Photo by Sander Dewerte on Unsplash (cropped by Karen)

After he had washed their feet, had put on his robe, and had returned to the table, he said to them, “Do you know what I have done to you? You call me Teacher and Lord—and you are right, for that is what I am. So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have set you an example, that you also should do as I have done to you. Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. If you know these things, you are blessed if you do them.” (John 13:12-17 NRSV)
Years ago as part of the Maundy Thursday worship service, our pastors were going to wash our feet in a humble act of servanthood. They were doing what Jesus told us to do after he washed his disciples’ feet. I really should have seen this as a beautiful example of the way we all should follow his teaching and how we should treat one another.
But I dreaded this. I hate my feet. My toes aren’t straight and my feet are rough from miles of walking. I’m uncomfortable even going barefoot, let alone placing my feet directly under someone’s scrutiny! Before going to worship, I washed, buffed, trimmed and lathered with lotion. I hoped to make my feet at least tolerable for the poor washer.
Later I recognized how I was also trying to keep my image and ego intact.
In his gracious act of washing, Jesus demonstrates mutuality. He calls us to see one another as equals, as companions journeying together in life. Not one of us is better or greater than another. Not one of us is lesser. We learn this through the humility of being a servant- through the washing of one another’s feet. And we learn this through the humility of exposing our flaws and hidden insecurities- through allowing ourselves to be washed clean. Both are uncomfortable. Both will stretch us in ways we would rather not.
In his precious act, Jesus shows us real community. What he has done has made us equals. We love with servant love. Come as you are. Serve as you can. Be real. Be open and honest. Share your flaws. Wash one another clean. We are all in this together. We are on equal ground.
Or could we say, “We are all on equal footing?” 😀
Are you talking to ME?
Today Jesus is asking, “Do you know what I have done to you?”
Would you rather be the foot washer or the one washed clean? Why? Is there anyone you consider as lesser than you? As better than you? How might you change your perspective? In what ways are you being invited to grow today?
Do you know what I have done to you?
Photo by Matthew Wheeler on Unsplash

Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” And they said, “Some say John the Baptist, but others Elijah, and still others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter answered, “You are the Messiah, the Son of the living God.” And Jesus answered him, “Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven. And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” Then he sternly ordered the disciples not to tell anyone that he was the Messiah. (Matthew 16:13-20 NRSV)
Jesus actually has two questions for the disciples. First, he asks them, “Who do people say that the Son of Man is?” and he is given a variety of answers. Then he asks the dearer question, “But who do you say that I am?” Peter names Jesus as “the Messiah, the Son of the living God.” Peter gets it right, and so Jesus commends him, even promising that because of this, he will receive the keys of the kingdom of heaven.
Long after Peter’s heartfelt profession, we have come to know Jesus as even greater than Peter could have imagined. For example, the word Messiah with the capital M means “the expected king and deliverer of the Jews.”¹ As clearly as Peter understands who Jesus is, Jesus ends up being so much more than that. He becomes an unexpected king and deliverer of all people. We have received so much more in Jesus than even Peter’s idea of a Messiah.
It’s significant that Jesus first asks, “Who do people say that the Son of Man is?” For wasn’t this our starting point of knowing Jesus? We may have learned about him from our parents, teachers, pastors, or other mentors. We learned through their sharing of Bible stories and beliefs. We learned through their experiences of him in their lives. How others described Jesus helped form our initial understanding.
But Jesus then follows up with, “But who do you say that I am?” He wants to know what he means to us; who he is, what he has become for us. We have been given a foundation of understanding, but now we are called to answer him ourselves. My understanding of Jesus continues to evolve, and I imagine this will continue for my lifetime.
Our heartfelt response to Jesus will come from our experiences of him, our relationship with him, and most of all, allowing him to reveal, teach, and inspire us with all that he is. We know Jesus best from his Spirit within us. As Jesus says of Peter’s response, “Flesh and blood have not revealed this to you.” God works in all of us to make Jesus fully known.
Jesus goes on to tell Peter that he will have the keys of the kingdom of heaven. Peter will experience Christ’s presence- kingdom living- from that moment on. Why? Because Peter has opened himself to God’s revealing work and presence in Jesus. The keys to the kingdom are given to all of us when we do the same.
Are you talking to ME?
Today Jesus asks, “But who do you say that I am?”
How would you answer him? What one word best describes what Jesus means to you? Has your understanding of Jesus changed over the years? How has your deepened relationship changed your understanding? Does your way of living and being reflect who Jesus is for others? Are you being invited to see Jesus in a new way today?
But who do you say that I am?
¹https://www.merriam-webster.com/dictionary/
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Then the mother of the sons of Zebedee came to him with her sons, and kneeling before him, she asked a favor of him. And he said to her, “What do you want?” She said to him, “Declare that these two sons of mine will sit, one at your right hand and one at your left, in your kingdom.” But Jesus answered, “You do not know what you are asking. Are you able to drink the cup that I am about to drink?” They said to him, “We are able.” He said to them, “You will indeed drink my cup, but to sit at my right hand and at my left, this is not mine to grant, but it is for those for whom it has been prepared by my Father.” (Matthew 20:20-23 NRSV)
Several times in the Bible, the word “cup” is used as a symbol of one’s fate. In reading a few of these verses, we see that the cup of fate includes all of life; not only its difficulties but also its joys. For example, the psalmist thanks God as his Shepherd in Psalm 23, describing his abundant blessings with the words, “my cup overflows.” However, today Jesus is referring to the dreadful portion of his cup that bears his near and awful future. This is the cup that Jesus asks God to take from him in the Garden of Gethsemane (Luke 22:42).
It’s apparent that the disciples (James and John) are only seeking the cup of victory and glory- as their mother asks to have them seated beside Jesus for eternity.* Jesus attempts to warn the two men that they don’t know what they are asking. He then asks them if they are able to drink the cup he is about to drink, which we now know as the bitter cup of false accusations, trials, torture, and death. They unknowingly assure him that yes, they are able… because they could not know what lay ahead.
None of us can know everything our cup of fate contains. We most likely hold a mixture of sweetness and bitterness in our cups, each portion revealed only as we live life, as we drink from the cup. Following Jesus will not suddenly transform the contents into all sweetness. But we can trust that Jesus accompanies us in all of the moments our cup contains. He drank a cup of bitter trials and sweet joys long before we existed, and he will help us to drink ours. Knowing we are beloved helps to make every portion of our cup more palatable. We can discern a deeper sweetness- the sweetness of the love of Christ, the sharing in his suffering- that permeates the entire cup, no matter what we encounter as we drink of it.
The difference for Jesus is that he could foresee what was going to happen to him. He saw the signs, heard the disgruntled leaders, and already had been threatened a few times. Jesus’ cup included his willingness to keep living the way God wanted him to live. Knowing what he would face, he chose to continue. Honoring God. Loving people. Helping the oppressed. Fighting injustice. Healing the sick and forgiving the sinners. Teaching a new way of living and being while proclaiming that a new kingdom had come- until the Roman leaders would end it all.
I am certain I could not have done that. Perhaps I would have tried, but I would have quickly retreated as soon as times became tough, especially if I could know what would happen to me if I continued. I would have said, “Sorry God, I tried… but it’s too hard now. I hope you understand.”
So when Jesus asks me, “Are you able to drink the cup I am about to drink?”
My answer would be… “No.”
Thank you, Jesus.
Are you talking to ME?
Today Jesus is asking, “Are you able to drink the cup that I am about to drink?”
Is there a portion of your cup that you currently do not want to drink? What is a recent sweetness you have enjoyed? A recent bitterness you have endured? In these trying times, does it help to know that Jesus helps you with every drop your cup contains? How does Jesus make your cup better? Would you be able to drink the cup that Jesus drank? How might you thank him today?
Are you able to drink the cup that I am about to drink?
*In Mark’s gospel, James and John ask Jesus themselves (Mark 10:37).
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“Do not let your hearts be troubled. Believe in God, believe also in me. In my Father’s house there are many dwelling places. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also. And you know the way to the place where I am going.” Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. If you know me, you will know my Father also. From now on you do know him and have seen him.”
Philip said to him, “Lord, show us the Father, and we will be satisfied.” Jesus said to him, “Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works. Believe me that I am in the Father and the Father is in me; but if you do not, then believe me because of the works themselves. Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father. I will do whatever you ask in my name, so that the Father may be glorified in the Son. If in my name you ask me for anything, I will do it.” (John 14:1-14 NRSV)
Aren’t the words of Jesus so comforting, so inspiring, and so touching, especially as we know what is ahead for him? I have included the whole passage for your reflection on this Palm Sunday. This is not the typical passage we would read today, but Jesus’ question is very appropriate. “Have I been with you all this time… and you still do not know me?”
As the people gathered to praise Jesus during his seemingly triumphant entry into Jerusalem, they were praising him as the One who would be their Savior, their Messiah who had come to save them from Roman oppression. They had no way of knowing who he really was… the way he really had come to save them. So, as their praises rang out, as their palm branches waved, Jesus could have asked them as well: “Have I been with you all this time… and you still do not know me?”
Today his question is for us. How do we “still not know” Jesus?
Let’s consider the ways our friendships deepen. What begins as a brief encounter or introduction evolves into friendship as we learn more about each other. We grow to know and understand each other in a deeper way from sharing more of life together. Eventually we enjoy a mutual give-and-take in our relationship that blesses us both. But the closest friends- the ones we know and love deeply- are the ones in whom we can be fully transparent, the ones with whom we have shared challenges as well as victories, the ones we trust to share our inner insecurities and anxieties, and the ones we count on to provide insight, guidance and perspective- all with unwavering love.
Could it be that we will come to know Jesus better by “allowing” him to know us better? With Jesus, do we attempt to put on a first impression instead of an honest and deep sharing of our souls? Will our friendship and love for Jesus deepen as we become more truthful and open with him- even about our failures, insecurities, and anxieties? Will our trust increase as we learn to entrust him with everything?
The truth is, Jesus already knows us completely. But as we increasingly open ourselves to him, Jesus will increasingly be able to reveal himself to us.
Jesus knows God because God dwells in him. Their relationship is that close. “I am in the Father and the Father is in me.” We can know Jesus because his Spirit dwells in us. Our relationship can be that close. But we must do the necessary work of real relationships.
This week, we have an invitation to deepen our relationship with Jesus. We will walk with Jesus through this Holy Week, to the table, to Gethsemane, to the cross, to the tomb. We will listen to his words, experience his trials, share our hearts, and follow his path of love. Along the way, let’s open ourselves to him in honesty, confession, trust, humility, joy, and love. As we journey together, may we all come to know him better and to love him more completely.
Are you talking to ME?
Today Jesus is asking, “Have I been with you all this time… and you still do not know me?”
How will you make this Holy Week a time to know Jesus more completely? To know yourself more completely? How will you make this Holy Week a time to love Jesus more deeply? To love yourself more deeply?
Have I been with you all this time… and you still do not know me?
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